THE ATTRACTIVE POINTS FROM THE NARRATION

 There are attractive points in this narration of which by pondering over it one will be able to achieve some other important points:

1- In this narration at the portion which Almighty Allah says: "I will make the air subservient to him, I will surmount the complicated clouds for him, and I will surely elevates him with means" is a prove upon the point that the ascension of the honourable Imam to the heaven is with his material body just as the ascension of the holy Prophet of Allah (Peace be upon him and his family) is with this material body. That is the going of that great man to the heavens is not with an exemplary shape likewise the flying over the heaven is not ascension of the soul, because if the ascension of the holy Prophet to the heaven was his soul or an exemplary shape then there is no need for complicate clouds or means. In order for the soul or exemplary shape to ascend to the heaven, it doesn't necessarily need to use space appliances.

2- Another attractive point which can be deduced from the narration is that, even though the honourable Prophet (Peace be upon him and his family) wanted to ascend with material body to the heaven without the need for means and space appliances rather he can use the invisible means like the "Buraq" which was specialized for the holy Prophet of God (Peace be upon him and his family) and it was at his possession. Also in the narration which the expression of means and devices was used proves that the Prophet's ascension to the heaven is not restricted to a device like the "Buraq". Base on this, the word "means" and "devices" is clear that due to abundant of means and devices the holy Prophet doesn't use one restricted means like Buraq.

What is more interested is that the word "complicated cloud" was used in plural form.

3- We deduced this point that during the unknown day of reappearance of the holy Imam (May our souls be sacrifice for him) there shall be uses of various devices and means in order to ascend to the heavens, meanwhile in this narration it was stressed in three forms:

a- "I will make the air subservient to him" In the holy Qur'an it has spoke about Prophet Suleiman (Peace be upon him) with his great device of which the air took his device with him together with hundreds of people to the heaven.

The power of the air and the storm is so strong and wonderful of which its subservient means to possess and to control it.

In our time no place the scientists can control the storms and to make use of its power, but base on the verses of the holy Qur'an, Prophet Suleiman possessed the power to do such work.

The honourable remainder of Allah's proof (May our souls be sacrifice for him) who has the guardianship upon every thing, by controlling them he will not only do away with its negative effect rather by controlling it and dominating it he shall make use of it positively. 

b- "I will surmount the complicated cloud for him" for sure the complicated clouds shall be simplified for him and it is obvious that it is the luminous clouds and wonderful power which is not air.

c- "I will surely elevate him within means" it is interesting that in this statement the word "in" in Arabic word was used, which means that the honourable Imam shall be with in space devices and if what is meant by means is the same (complicated cloud) the word "on" must have been used instead of "in" that is climbing on the cloud and not in the cloud. 

4- Apart from other points that appear in this narration, be attentive to this important point, that Almighty Allah in this sacred narration (Hadith Qudsi) after taking oath with His glory and Majesty, the entire discussion with the holy Prophet (Peace be upon him and his family) is with accentuation alphabets of which all are stressing that the entire incidents that was explained in the narration like the Prophet's going to the heaven through space devices shall eventually without doubt take place during the luminous period of reappearance of the holy Imam.

5- Another important point that is deduced from the narration is that, subservient of the entire complicated clouds and other means and space devices is not only meant for the uses of the holy Imam, rather there will be abundant of it by which the companions and any one the honourable Imam likes shall make use of this devices and it shall be at their possession.

Just as the commander of the faithful (Peace be upon him) has taken some of his companions like Salman ….. [1]With cloud spacecraft to the heaven, their ascension to the heaven is in such a way that they saw the size of the earth like walnut.

It is obvious that their ascension to the heaven is more than the distance between the earth and the moon, which implies they have gone farther than the globe of the moon; because for the fact that moon is smaller than the earth which is seen as the size of walnut. Then their distance to the earth is farther than the distance between the moon and the earth.

6- From what we have said so far we deduced the following:

The government of the honourable remainder of Allah's proof (May our souls be sacrifice for him) is more than any justly government of the entire world, because Almighty Allah after He has explained this point that the entire east and west of the earth during that splendid period of reappearance of the holy Imam shall be under the control of the power and guardianship of the honourable Imam, He explained the space journey and different devices of spacecraft during that time.

Base on this, apart from the kingdom of the heavens during the luminous period of reappearance of the holy Imam in terms of the Angel, the heaven shall also be in the possession of the holy leader of the time (May Almighty Allah hasten his relief) during that auspicious day.

7- Another important point which can be deduced from this narration is that by looking into the greatness of this world, the vastness of the atmosphere and the heavens; the word "means to the heavens" which was used in this narration is a proof upon this important point that the crafts and the space devices during that splendid time which shall traverse the vast heavens must be the device that is faster than the light.

Therefore the expression "the means of heaven", (the device that will traverse the heaven) is establishing the existence of space device that is better than the speed of the light in the sense that it shall not be in the bound of material gravitation, place and limitation of time which is the very fundamental basis in the space development.

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