امام صادق علیه السلام : اگر من زمان او (حضرت مهدی علیه السلام ) را درک کنم ، در تمام زندگی و حیاتم به او خدمت می کنم.
THE HOLY LEADER OF THE TIME (May our souls be sacrifice for him) AND PERFECTION OF WISDOM

THE HOLY LEADER OF THE TIME
(May our souls be sacrifice for him)
AND PERFECTION OF WISDOM

Who is able to create a transformation in the structure of human being?

Which strength it has possessed that the great concealed power in human brain to become functioning and causing its movement till every one will comfortably possess eminence moral and acting according to divine rules?

Is there any person apart from the world reformer that is able in the midst of the existing humanbeing to give power and energy with one bound of society and everyone with great idea and thought and unknown tremendous and conceal power in human being's existence?

In a narration of this respect, the wonderfullness of the entire knowledge and science of Imam al-Baqir (Peace be upon him) from the mystery has taken away the cover of the world's perfection and according to Imam that will be through the powerful friends of the holy Imam of the time (May our souls be sacrifice for him).

يقول علیه السلام: «إذا قام قائمنا وضع يده على رؤوس العباد، فجمع به عقولهم، وأكمل به أخلاقهم».

The honourable Imam (peace be upon him) said: "When our (al-Qa'im) riser rises, he will place his hand on the heads of Allah's servants; he will gather their wisdom and perfect their moral"[1]

There are unmingled and important points that exist in this narration which is obvious that with seventy secret parts in every one of the statement of the holy household of the holy Prophet (Peace be upon him and his family), no one is able to expound the entire symbols of the sayings of these honourable men.

Zaid Zarrad reported from Imam Ja'afar (Peace be upon him) which has illustrated an important points from the knowledge of the holy household of the holy Prophet (Peace be upon them).

«يقول: قلت لأبي عبد الله علیه السلام: نخشى أن لا نكون مؤمنين.

قال: ولم ذاك؟

فقلت: وذلك إنا لا نجد فينا من يكون أخوه عنده آثر من درهمه وديناره، ونجد الدينار والدرهم آثر عندنا من أخ قد جمع بيننا وبينه موالاة أمير المؤمنين علیه السلام.

قال: كلا إنّكم مؤمنون، ولكن لا تكملون إيمانكم حتى يخرج قائمنا، فعندها يجمع الله أحلامكم، فتكونون مؤمنين كاملين، ولو لم يكن في الأرض مؤمنون كاملون، إذاً لرفعنا الله إليه وأنكرتم الأرض وأنكرتم السماء...».

I said to Aba Abdullah (Peace be upon him): we fear not to become unbelievers.

He said: why was that? I said: that is because I didn't find among us whose brother is like the sign of his dirham and dinar but we found dinar and dirham whose sign among us is like brother which guardian of the commander of the faithful (Peace be upon him) has joined together.

The Imam said: never, you are believers but your faith will not be perfected until our riser (al-Qa'im) comes out, then Allah will combine your dreams, subsequently you will become perfected believer. If there is no any perfected believer on earth, then Allah could have raised us to Himself and you could have denied the earth and the heaven….."[2]

In this narration we can deduce a lot of points from it though we shall expound some of it:

1- Until the honourable Imam (May our souls be sacrifice for him) did not rise up, people's faith will not be perfected.

2- People will give preference to money and wealth more than their Muslim brothers.

3- During the government of the leader of the time (May our souls be sacrifice for him) the wisdom will be centralized and be perfected.

4- As a result of perfection in human's wisdom their faith will also be perfected.

5- Some little individuals will possess perfected faith before the reappearance of the holy Imam.

6- Their existence on earth will be the source of the existence of Ahlulbayt (Peace be upon them) on earth.

7- If Ahlulbayt (Peace be upon them) are not existing on earth, people shall not possess some amount of faith.

8- There is another point that can be deduced from the narration, i.e. during the luminous time of reappearance of Imam, thus there will be verdancy, intimacy and one colour between the people for attaining perfection in wisdom to the extent faith will be put forward before money and wealth and there will be good treatment to the extent everyone will be partner in monetary explanation.


[1] - Bihar al-Anwar vol 52: 336.

[2] - Bihar alAnwar vol 67: 350.

 

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