امام صادق علیه السلام : اگر من زمان او (حضرت مهدی علیه السلام ) را درک کنم ، در تمام زندگی و حیاتم به او خدمت می کنم.
[8] SUPPLICATION OF KHIDR (peace be on him) KNOWN AS SUPPLICATION OF KUMAIL

[8]

SUPPLICATION OF KHIDR (peace be on him)

KNOWN AS SUPPLICATION OF KUMAIL.[1]

The reading of supplication of Kumail is recommended in the night of middle of Sha’aban and in Friday nights

  أَللَّهُمَّ إِنّي أَسْأَلُكَ بِرَحْمَتِكَ الَّتي وَسِعَتْ كُلَّ شَيْ‏ءٍ، وَبِقُوَّتِكَ الَّتي قَهَرْتَ بِها كُلَّ شَيْ‏ءٍ ، وَخَضَعَ لَها كُلُّ شَيْ‏ءٍ ، وَذَلَّ لَها كُلُّ شَيْ‏ءٍ ، وَبِجَبَرُوتِكَ الَّتي غَلَبْتَ بِها كُلَّ شَيْ‏ءٍ ، وَبِعِزَّتِكَ الَّتي لايَقُومُ لَها شَيْ‏ءٌ ، وَبِعَظَمَتِكَ الَّتي مَلَأَتْ كُلَّ شَيْ‏ءٍ . وَبِسُلْطانِكَ الَّذي عَلا كُلَّ شَيْ‏ءٍ ، وَبِوَجْهِكَ الْباقي بَعْدَ فَناءِ كُلِّ شَيْ‏ءٍ ، وَبِأَسْمائِكَ الَّتي مَلَأَتْ أَرْكانَ كُلِّ شَيْ‏ءٍ ، وَبِعِلْمِكَ الَّذي أَحاطَ بِكُلِّ شَيْ‏ءٍ ، وَبِنُورِ وَجْهِكَ الَّذي أَضاءَ لَهُ كُلُّ شَيْ‏ءٍ ، يا نُورُ يا قُدُّوسُ ، يا أَوَّلَ الْأَوَّلينَ ، وَيا آخِرَ الْآخِرينَ .

    أَللَّهُمَّ اغْفِرْ لِيَ الذُّنُوبَ الَّتي تَهْتِكُ الْعِصَمَ . أَللَّهُمَّ اغْفِرْ لِيَ الذُّنُوبَ الَّتي تُنْزِلُ النِّقَمَ . أَللَّهُمَّ اغْفِرْ لِيَ الذُّنُوبَ الَّتي تُغَيِّرُ النِّعَمَ . أَللَّهُمَّ اغْفِرْ لِيَ الذُّنُوبَ الَّتي تَحْبِسُ الدُّعاءَ . أَللَّهُمَّ اغْفِرْ لِيَ الذُّنُوبَ الَّتي تُنْزِلُ الْبَلاءَ . أَللَّهُمَّ اغْفِرْ لي كُلَّ ذَنْبٍ أَذْنَبْتُهُ ، وَكُلَّ خَطيئَةٍ أَخْطَأْتُها .

    أَللَّهُمَّ إِنّي أَتَقَرَّبُ إِلَيْكَ بِذِكْرِكَ ، وَأَسْتَشْفِعُ بِكَ إِلى نَفْسِكَ ، وَأَسْأَلُكَ بِجُودِكَ أَنْ تُدْنِيَني مِنْ قُرْبِكَ، وَأَنْ تُوزِعَني شُكْرَكَ ، وَأَنْ تُلْهِمَني ذِكْرَكَ. أَللَّهُمَّ إِنّي أَسْأَلُكَ سُؤالَ خاضِعٍ مُتَذَلِّلٍ خاشِعٍ أَنْ تُسامِحَني وَتَرْحَمَني وَتَجْعَلَني بِقِسْمِكَ راضِياً قانِعاً ، وَفي جَميعِ الْأَحْوالِ مُتَواضِعاً .

    أَللَّهُمَّ وَأَسْأَلُكَ سُؤالَ مَنِ اشْتَدَّتْ فاقَتُهُ ، وَأَنْزَلَ بِكَ عِنْدَ الشَّدائِدِ حاجَتَهُ ، وَعَظُمَ فيما عِنْدَكَ رَغْبَتُهُ . أَللَّهُمَّ عَظُمَ سُلْطانُكَ ، وَعَلا مَكانُكَ ، وَخَفِيَ مَكْرُكَ ، وَظَهَرَ أَمْرُكَ ، وَغَلَبَ قَهْرُكَ ، وَجَرَتْ قُدْرَتُكَ ، وَلايُمْكِنُ الْفِرارُ مِنْ حُكُومَتِكَ .

    أَللَّهُمَّ لا أَجِدُ لِذُنُوبي غافِراً، وَلا لِقَبائِحي ساتِراً ، وَلا لِشَيْ‏ءٍ مِنْ عَمَلِيَ الْقَبيحِ بِالْحَسَنِ مُبَدِّلاً غَيْرَكَ ، لا إِلهَ إِلّا أَنْتَ سُبْحانَكَ وَبِحَمْدِكَ ، ظَلَمْتُ نَفْسي ، وَتَجَرَّأْتُ بِجَهْلي ، وَسَكَنْتُ إِلى قَديمِ ذِكْرِكَ لي ، وَمَنِّكَ عَلَيَّ .

    أَللَّهُمَّ مَوْلايَ كَمْ مِنْ قَبيحٍ سَتَرْتَهُ ، وَكَمْ مِنْ فادِحٍ مِنَ الْبَلاءِ أَقَلْتَهُ ، وَكَمْ مِنْ عِثارٍ وَقَيْتَهُ ، وَكَمْ مِنْ مَكْرُوهٍ دَفَعْتَهُ ، وَكَمْ مِنْ ثَناءٍ جَميلٍ لَسْتُ أَهْلاً لَهُ نَشَرْتَهُ .

    أَللَّهُمَّ عَظُمَ بَلائي ، وَأَفْرَطَ بي سُوءُ حالي ، وَقَصُرَتْ بي أَعْمالي ، وَقَعَدَتْ بي أَغْلالي ، وَحَبَسَني عَنْ نَفْعي بُعْدُ أَمَلي ، وَخَدَعَتْنِى الدُّنْيا بِغُرُورِها ، وَنَفْسي بِجِنايَتِها ، وَمِطالي يا سَيِّدي .

    فَأَسْأَلُكَ بِعِزَّتِكَ أَنْ لايَحْجُبَ عَنْكَ دُعائي سُوءُ عَمَلي وَفِعالي ، وَلاتَفْضَحْني بِخَفِيِّ مَا اطَّلَعْتَ عَلَيْهِ مِنْ سِرّي ، وَلاتُعاجِلْني بِالْعُقُوبَةِ عَلى ما عَمِلْتُهُ في خَلَواتي مِنْ سُوءِ فِعْلي وَ إِسائَتي ، وَدَوامِ تَفْريطي وَجَهالَتي ، وَكَثْرَةِ شَهَواتي وَغَفْلَتي .

    وَكُنِ اللَّهُمَّ بِعِزَّتِكَ لي في كُلِّ الْأَحْوالِ رَؤُفاً ، وَعَلَيَّ في جَميعِ الْاُمُورِ عَطُوفاً، إِلهي وَرَبّي مَنْ لي غَيْرُكَ، أَسْأَلُهُ كَشْفَ ضُرّي، وَالنَّظَرَ في أَمْري .

    إِلهي وَمَوْلايَ أَجْرَيْتَ عَلَيَّ حُكْماً اتَّبَعْتُ فيهِ هَوى نَفْسي، وَلَمْ أَحْتَرِسْ فيهِ مِنْ تَزْيينِ عَدُوّي ، فَغَرَّني بِما أَهْوى وَأَسْعَدَهُ عَلى ذلِكَ الْقَضاءُ فَتَجاوَزْتُ بِما جَرى عَلَيَّ مِنْ ذلِكَ بَعْضَ حُدُودِكَ، وَخالَفْتُ بَعْضَ أَوامِرِكَ .

    فَلَكَ الْحَمْدُ)الْحُجَّةُ( عَلَيَّ في جَميعِ ذلِكَ ، وَلا حُجَّةَ لي فيما جَرى عَلَيَّ فيهِ قَضاؤُكَ ، وَأَلْزَمَني حُكْمُكَ وَبَلاؤُكَ ، وَقَدْ أَتَيْتُكَ يا إِلهي بَعْدَ تَقْصيري وَإِسْرافي عَلى نَفْسي، مُعْتَذِراً نادِماً مُنْكَسِراً مُسْتَقيلاً مُسْتَغْفِراً مُنيباً مُقِرّاً مُذْعِناً مُعْتَرِفاً ، لا أَجِدُ مَفَرّاً مِمَّا كانَ مِنّي ، وَلا مَفْزَعاً أَتَوَجَّهُ إِلَيْهِ في أَمْري غَيْرَ قَبُولِكَ عُذْري ، وَ إِدْخالِكَ إِيَّايَ في سَعَةِ رَحْمَتِكَ .

    أَللَّهُمَّ فَاقْبَلْ عُذْري ، وَارْحَمْ شِدَّةَ ضُرّي ، وَفُكَّني مِنْ شَدِّ وَثاقي ، يا رَبِّ ارْحَمْ ضَعْفَ بَدَني ، وَرِقَّةَ جِلْدي ، وَدِقَّةَ عَظْمي ، يا مَنْ بَدَأَ خَلْقي وَذِكْري وَتَرْبِيَتي وَبِرّي وَتَغْذِيَتي، هَبْني لِابْتِداءِ كَرَمِكَ وَسالِفِ بِرِّكَ بي .

    يا إِلهي وَسَيِّدي وَرَبّي ، أَتُراكَ مُعَذِّبي بِنارِكَ بَعْدَ تَوْحيدِكَ ، وَبَعْدَ مَا انْطَوى عَلَيْهِ قَلْبي مِنْ مَعْرِفَتِكَ ، وَلَهِجَ بِهِ لِساني مِنْ ذِكْرِكَ ، وَاعْتَقَدَهُ ضَميري مِنْ حُبِّكَ ، وَبَعْدَ صِدْقِ اعْتِرافي وَدُعائي خاضِعاً لِرُبُوبِيَّتِكَ ، هَيْهاتَ ، أَنْتَ أَكْرَمُ مِنْ أَنْ تُضَيِّعَ مَنْ رَبَّيْتَهُ ، أَوْ تُبْعِدَ مَنْ أَدْنَيْتَهُ ، أَوْ تُشَرِّدَ مَنْ آوَيْتَهُ ، أَوْ تُسَلِّمَ إِلَى الْبَلاءِ مَنْ كَفَيْتَهُ وَرَحِمْتَهُ .

    وَلَيْتَ شِعْري يا سَيِّدي وَ إِلهي وَمَوْلايَ أَتُسَلِّطُ النَّارَ عَلى وُجُوهٍ خَرَّتْ لِعَظَمَتِكَ ساجِدَةً، وَعَلى أَلْسُنٍ نَطَقَتْ بِتَوْحيدِكَ صادِقَةً، وَبِشُكْرِكَ مادِحَةً ، وَعَلى قُلُوبٍ اعْتَرَفَتْ بِإِلهِيَّتِكَ مُحَقِّقَةً ، وَعَلى ضَمائِرَ حَوَتْ مِنَ الْعِلْمِ بِكَ حَتَّى صارَتْ خاشِعَةً ، وَعَلى جَوارِحَ سَعَتْ إِلى أَوْطانِ تَعَبُّدِكَ طائِعَةً ، وَأَشارَتْ بِاسْتِغْفارِكَ مُذْعِنَةً .

    ما هكَذَا الظَّنُّ بِكَ ، وَلا اُخْبِرْنا بِفَضْلِكَ عَنْكَ يا كَريمُ يا رَبِّ ، وَأَنْتَ تَعْلَمُ ضَعْفي عَنْ قَليلٍ مِنْ بَلاءِ الدُّنْيا وَعُقُوباتِها ، وَما يَجْري فيها مِنَ الْمَكارِهِ عَلى أَهْلِها ، عَلى أَنَّ ذلِكَ بَلاءٌ وَمَكْرُوهٌ قَليلٌ مَكْثُهُ ، يَسيرٌ بَقائُهُ ، قَصيرٌ مُدَّتُهُ ، فَكَيْفَ احْتِمالي لِبَلاءِ الْآخِرَةِ ، وَجَليلِ وُقُوعِ الْمَكارِهِ فيها ، وَهُوَ بَلاءٌ تَطُولُ مُدَّتُهُ ، وَيَدُومُ مَقامُهُ ، وَلايُخَفَّفُ عَنْ أَهْلِهِ ، لِأَنَّهُ لايَكُونُ إِلّا عَنْ غَضَبِكَ وَانْتِقامِكَ وَسَخَطِكَ ، وَهذا ما لاتَقُومُ لَهُ السَّماواتُ وَالْأَرْضُ ، يا سَيِّدي ، فَكَيْفَ لي وَأَنَا عَبْدُكَ الضَّعيفُ الذَّليلُ الْحَقيرُ الْمِسْكينُ الْمُسْتَكينُ .

    يا إِلهي وَرَبّي وَسَيِّدي وَمَوْلايَ ، لِأَيِّ الْاُمُورِ إِلَيْكَ أَشْكُو ، وَلِما مِنْها أَضِجُّ وَأَبْكي ، لِأَليمِ الْعَذابِ وَشِدَّتِهِ ، أَمْ لِطُولِ الْبَلاءِ وَمُدَّتِهِ ، فَلَئِنْ صَيَّرْتَني لِلْعُقُوباتِ مَعَ أَعْدائِكَ ، وَجَمَعْتَ بَيْني وَبَيْنَ أَهْلِ بَلائِكَ ، وَفَرَّقْتَ بَيْني وَبَيْنَ أَحِبَّائِكَ وَأَوْلِيائِكَ.

    فَهَبْني يا إِلهي وَسَيِّدي وَمَوْلايَ وَرَبّي ، صَبَرْتُ عَلى عَذابِكَ فَكَيْفَ أَصْبِرُ عَلى فِراقِكَ ، وَهَبْني صَبَرْتُ عَلى حَرِّ نارِكَ فَكَيْفَ أَصْبِرُ عَنِ النَّظَرِ إِلى كَرامَتِكَ ، أَمْ كَيْفَ أَسْكُنُ فِى النَّارِ وَرَجائي عَفْوُكَ .

    فَبِعِزَّتِكَ يا سَيِّدي وَمَوْلايَ اُقْسِمُ صادِقاً لَئِنْ تَرَكْتَني ناطِقاً ، لَأَضِجَّنَّ إِلَيْكَ بَيْنَ أَهْلِها ضَجيجَ الْآمِلينَ ، وَلَأَصْرُخَنَّ إِلَيْكَ صُراخَ الْمُسْتَصْرِخينَ ، وَلَأَبْكِيَنَّ عَلَيْكَ بُكاءَ الْفاقِدينَ ، وَلَاُنادِيَنَّكَ أَيْنَ كُنْتَ يا وَلِيَّ الْمُؤْمِنينَ ، يا غايَةَ آمالِ الْعارِفينَ ، يا غِياثَ الْمُسْتَغيثينَ ، يا حَبيبَ قُلُوبِ الصَّادِقينَ ، وَيا إِلهَ الْعالَمينَ .

    أَفَتُراكَ سُبْحانَكَ يا إِلهي وَبِحَمْدِكَ تَسْمَعُ فيها صَوْتَ عَبْدٍ مُسْلِمٍ سُجِنَ فيها بِمُخالَفَتِهِ ، وَذاقَ طَعْمَ عَذابِها بِمَعْصِيَتِهِ ، وَحُبِسَ بَيْنَ أَطْباقِها بجُرْمِهِ وَجَريرَتِهِ وَهُوَ يَضِجُّ إِلَيْكَ ضَجيجَ مُؤَمِّلٍ لِرَحْمَتِكَ ، وَيُناديكَ بِلِسانِ أَهْلِ تَوْحيدِكَ ، وَيَتَوَسَّلُ إِلَيْكَ بِرُبُوبِيَّتِكَ .

    يا مَوْلايَ ، فَكَيْفَ يَبْقى فِي الْعَذابِ وَهُوَ يَرْجُو ما سَلَفَ مِنْ حِلْمِكَ ، أَمْ كَيْفَ تُؤْلِمُهُ النَّارُ وَهُوَ يَأْمُلُ فَضْلَكَ وَرَحْمَتَكَ ، أَمْ كَيْفَ يُحْرِقُهُ لَهيبُها وَأَنْتَ تَسْمَعُ صَوْتَهُ وَتَرى مَكانَهُ ، أَمْ كَيْفَ يَشْتَمِلُ عَلَيْهِ زَفيرُها وَأَنْتَ تَعْلَمُ ضَعْفَهُ .

    أَمْ كَيْفَ يَتَقَلْقَلُ بَيْنَ أَطْباقِها وَأَنْتَ تَعْلَمُ صِدْقَهُ ، أَمْ كَيْفَ تَزْجُرُهُ زَبانِيَتُها وَهُوَ يُناديكَ يا رَبَّهْ ، أَمْ كَيْفَ يَرْجُو فَضْلَكَ في عِتْقِهِ مِنْها فَتَتْرُكُهُ فيها ، هَيْهاتَ ، ما ذلِكَ الظَّنُّ بِكَ ، وَلَا الْمَعْرُوفُ مِنْ فَضْلِكَ ، وَلا مُشْبِهٌ لِما عامَلْتَ بِهِ الْمُوَحِّدينَ مِنْ بِرِّكَ وَ إِحْسانِكَ .

    فَبِالْيَقينِ أَقْطَعُ لَوْلا ما حَكَمْتَ بِهِ مِنْ تَعْذيبِ جاحِديكَ ، وَقَضَيْتَ بِهِ مِنْ إِخْلادِ مُعانِديكَ لَجَعَلْتَ النَّارَ كُلَّها بَرْداً وَسَلاماً ، وَما كانَ لِأَحَدٍ فيها مَقَرّاً وَلا مُقاماً، لكِنَّكَ تَقَدَّسَتْ أَسْماؤُكَ أَقْسَمْتَ أَنْ تَمْلَأَها مِنَ الْكافِرينَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعينَ ، وَأَنْ تُخَلِّدَ فيهَا الْمُعانِدينَ ، وَأَنْتَ جَلَّ ثَناؤُكَ قُلْتَ مُبْتَدِئاً ، وَتَطَوَّلْتَ بِالْإِنْعامِ مُتَكَرِّماً ، أَفَمَنْ كانَ مُؤْمِناً كَمَنْ كانَ فاسِقاً لايَسْتَوُونَ .

    إِلهي وَسَيِّدي ، فَأَسْأَلُكَ بِالْقُدْرَةِ الَّتي قَدَّرْتَها ، وَبِالْقَضِيَّةِ الَّتي حَتَمْتَها وَحَكَمْتَها ، وَغَلَبْتَ مَنْ عَلَيْهِ أَجْرَيْتَها ، أَنْ تَهَبَ لي في هذِهِ اللَّيْلَةِ وَفي هذِهِ السَّاعَةِ كُلَّ جُرْمٍ أَجْرَمْتُهُ ، وَكُلَّ ذَنْبٍ أَذْنَبْتُهُ ، وَكُلَّ قَبيحٍ أَسْرَرْتُهُ ، وَكُلَّ جَهْلٍ عَمِلْتُهُ ، كَتَمْتُهُ أَوْ أَعْلَنْتُهُ ، أَخْفَيْتُهُ أَوْ أَظْهَرْتُهُ ، وَكُلَّ سَيِّئَةٍ أَمَرْتَ بِإِثْباتِهَا الْكِرامَ الْكاتِبينَ ، اَلَّذينَ وَكَّلْتَهُمْ بِحِفْظِ ما يَكُونُ مِنّي ، وَجَعَلْتَهُمْ شُهُوداً عَلَيَّ مَعَ جَوارِحي ، وَكُنْتَ أَنْتَ الرَّقيبَ عَلَيَّ مِنْ وَرائِهِمْ ، وَالشَّاهِدَ لِما خَفِيَ عَنْهُمْ ، وَبِرَحْمَتِكَ أَخْفَيْتَهُ ، وَبِفَضْلِكَ سَتَرْتَهُ ، وَأَنْ تُوَفِّرَ حَظّي مِنْ كُلِّ خَيْرٍ أَنْزَلْتَهُ ، أَوْ إِحْسانٍ فَضَّلْتَهُ ، أَوْ بِرٍّ نَشَرْتَهُ ، أَوْ رِزْقٍ بَسَطْتَهُ ، أَوْ ذَنْبٍ تَغْفِرُهُ ، أَوْ خَطَإٍ تَسْتُرُهُ .

    يا رَبِّ يا رَبِّ يا رَبِّ ، يا إِلهي وَسَيِّدي وَمَوْلايَ وَمالِكَ رِقّي ، يا مَنْ بِيَدِهِ ناصِيَتي ، يا عَليماً بِضُرّي وَمَسْكَنَتي ، يا خَبيراً بِفَقْري وَفاقَتي .

    يا رَبِّ يا رَبِّ يا رَبِّ ، أَسْأَلُكَ بِحَقِّكَ وَقُدْسِكَ ، وَأَعْظَمِ صِفاتِكَ وَأَسْمائِكَ ، أَنْ تَجْعَلَ أَوْقاتي مِنَ اللَّيْلِ وَالنَّهارِ بِذِكْرِكَ مَعْمُورَةً ، وَبِخِدْمَتِكَ مَوْصُولَةً ، وَأَعْمالي عِنْدَكَ مَقْبُولَةً ، حَتَّى تَكُونَ أَعْمالي وَأَوْرادي كُلُّها وِرْداً واحِداً ، وَحالي في خِدْمَتِكَ سَرْمَداً .

    يا سَيِّدي يا مَنْ عَلَيْهِ مُعَوَّلي ، يا مَنْ إِلَيْهِ شَكَوْتُ أَحْوالي ، يا رَبِّ يا رَبِّ يا رَبِّ ، قَوِّ عَلى خِدْمَتِكَ جَوارِحي ، وَاشْدُدْ عَلَى الْعَزيمَةِ جَوانِحي، وَهَبْ لِيَ الْجِدَّ في خَشْيَتِكَ ، وَالدَّوامَ فِي الْإِتِّصالِ بِخِدْمَتِكَ ، حَتَّى أَسْرَحَ إِلَيْكَ في مَيادينِ السَّابِقينَ، وَاُسْرِعَ إِلَيْكَ فِى الْبارِزينَ، وَأَشْتاقَ إِلى قُرْبِكَ فِي الْمُشْتاقينَ ، وَأَدْنُوَ مِنْكَ دُنُوَّ الْمُخْلِصينَ ، وَأَخافَكَ مَخافَةَ الْمُوقِنينَ ، وَأَجْتَمِعَ في جِوارِكَ مَعَ الْمُؤْمِنينَ .

    أَللَّهُمَّ وَمَنْ أَرادَني بِسُوءٍ فَأَرِدْهُ ، وَمَنْ كادَني فَكِدْهُ ، وَاجْعَلْني مِنْ أَحْسَنِ عَبيدِكَ نَصيباً عِنْدَكَ ، وَأَقْرَبِهِمْ مَنْزِلَةً مِنْكَ ، وَأَخَصِّهِمْ زُلْفَةً لَدَيْكَ ، فَإِنَّهُ لايُنالُ ذلِكَ إِلّا بِفَضْلِكَ .

    وَجُدْ لي بِجُودِكَ ، وَاعْطِفْ عَلَيَّ بِمَجْدِكَ ، وَاحْفَظْني بِرَحْمَتِكَ ، وَاجْعَلْ لِساني بِذِكْرِكَ لَهِجاً ، وَقَلْبي بِحُبِّكَ مُتَيَّماً ، وَمُنَّ عَلَيَّ بِحُسْنِ إِجابَتِكَ ، وَأَقِلْني عَثْرَتي ، وَاغْفِرْ زَلَّتي ، فَإِنَّكَ قَضَيْتَ عَلى عِبادِكَ بِعِبادَتِكَ ، وَأَمَرْتَهُمْ بِدُعائِكَ ، وَضَمِنْتَ لَهُمُ الْإِجابَةَ .

    فَإِلَيْكَ يا رَبِّ نَصَبْتُ وَجْهي ، وَ إِلَيْكَ يا رَبِّ مَدَدْتُ يَدي ، فَبِعِزَّتِكَ اسْتَجِبْ لي دُعائي ، وَبَلِّغْني مُنايَ ، وَلاتَقْطَعْ مِنْ فَضْلِكَ رَجائي ، وَاكْفِني شَرَّ الْجِنِّ وَالْإِنْسِ مِنْ أَعْدائي .

    يا سَريعَ الرِّضا ، إِغْفِرْ لِمَنْ لايَمْلِكُ إِلَّا الدُّعاءَ ، فَإِنَّكَ فَعَّالٌ لِما تَشاءُ ، يا مَنِ اسْمُهُ دَواءٌ ، وَذِكْرُهُ شِفاءٌ ، وَطاعَتُهُ غِنًى ، إِرْحَمْ مَنْ رَأْسُ مالِهِ الرَّجاءُ ، وَسِلاحُهُ الْبُكاءُ ، يا سابِغَ النِّعَمِ ، يا دافِعَ النِّقَمِ ، يا نُورَ الْمُسْتَوْحِشينَ فِي الظُّلَمِ ، يا عالِماً لايُعَلَّمُ ، صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَافْعَلْ بي ما أَنْتَ أَهْلُهُ ، وَصَلَّى اللَّهُ عَلى رَسُولِهِ وَالْأَئِمَّةِ الْمَيامينِ مِنْ آلِهِ ، وَسَلَّمَ تَسْليماً كَثيراً .

O' Allah! I ask You by Your mercy which encompasses all things, and by Your strength by which You subjugated all things, and all thing subdued to it, and before which all thing are lowly, and Your Omnipotence by which You subdued all thing, and Your Glory by which no one can resist, and Your tremendousness that filled all things, and Your kingdom which exalted all things, and Your   eternal   face   which   exist   when   all   thing   cease   to   exist, and by Your Name that filled the pillars of all things, and by Your knowledge which encompasses all things, and by the light of Your exalted face which illuminates all things, O' the Light! O' The holy one, O' The first of those who are first, O' the last of those who are last.

O' Allah! I seek Your pardon from the sins which tear apart safeguard, O' Allah! Pardon me of the sins that draw down adversity, O' Allah! Pardon me of the sins that changes Your bestowed favour, O' Allah, pardon me of the sin that hold back supplications, O' Allah, pardon me of the sins that descend tribulations, O' Allah, pardon me of the sins I have committed and all the mistakes I have made.

O' Allah! I seek nearness to You through Your remembrance and I seek for intercession through You to Yourself, and I requested from You by Your kindness to take me closer to Your proximity and grant me appreciation towards You, and inspired Your remembrance in me,

O' Allah! I requested from You the requisition of a humble, abased, and scared man to pardon and have mercy on me and make me satisfied and contented with Your apportionment and to be humble in all conditions.

O' Allah, I am asking the request of him whose indigence is very intensive and has come to You due to the difficulty in obtaining his needs, and his desire in what is before You is very great. O' Allah! Your kingdom is great and Your place is exalted, and Your plot is concealed and Your order is obvious, and Your   face is   overwhelmingand Your power is applied and it is not possible to escape Your government.

O' Allah! I didn't get who can pardon my sins, and no one can conceal my ugly acts, and no one can change my evil deeds to good ones except You, there is no god except You, Glory and praise be to You, I have cheated my soul and have courageously offended You due to my ignorance, and have depended on my ancient remembrance of You, and Your favour on me.

O' Allah! O' my master, how many of my ugly act You have concealed! How many tribulation You have diverted away from me! How many stumble You have prevented from me! How many misfortune You have defended! How many praise You have spread for me which I didn't possess!

O' Allah! My tribulation is great, and my bad condition is excessive, and my deeds are inadequate, and my fetters has tied me down, and the farness of my hopes has prevented me from benefiting, this world and its delusions has deceived me, including my soul, its offences and my delay in obedience to You, O' my master, I ask You by Your Mighty not to allow my evil deeds veil my supplication from reaching You, and don't disgrace me for my secret that is known to You, and don't hasten Your punishment on me for the evil acts I have secretly do, and my continuous negligence and ignorance, and too much of my self desire and forgetfulness.

O' Allah! By Your mightiness, be kind to me in all my condition and to be gracious to me in all my affairs, my God! My Lord! I don't have anyone beside You I will ask to remove my afflictions and to look into my affairs!

My God! My master, You have pass decree on me for what I have followed the desire of my soul and did not remain wary of adorning my enemy, what I decided has deceived me and have make it happy of that decree, and I have transgress due to that some of Your limits, and have disobey some of Your commandments.

So praise be to You for that, and I don't obtained any argument for Your decree passed on me, then O' my God! I have came to You after all my negligence and immoderations towards myself, in a state of apology, regretting, breaking, excusing, seeking for forgiveness, repenting, confessing, succumbing, and acknowledging, I don't have any place to flee for what occurred from me, and no place for me to held to except You accept my excuses, and enters me into the vastness of Your mercy.

O' Allah! Accept my excuse and have mercy upon the intensiveness of my affliction and free me from the tightness of my bond, O' my Lord! Have mercy on my weak body and the thinness of my skin and slenderness of my bone, O' He who commence my                          remembrance, my training, goodness to me and nourishedme, bestowed on me the beginning of Your generosity and Your previous goodness to me.

        My God, my master, my Lord, shall You see me punished with Your Hell fire after I have proclaimed Your unity! And after my heart has acknowledged and embrace You! And my tongue has constantly remembered You! And the conviction of my mind for Your love, after the sincerity of my acknowledgement and supplication in humbleness to Your Lordship! It is impossible, for You are more generous to forfeit whom You have trained or to distance whom You have taken closer to You, or to drive away whom You have dwelled, or to submit to tribulation he whom You have suffice and showed Your mercy on!

O' my master, my God, my Lord, I don't think You will surrendered the face that has fell down in prostrating for Your tremendousness, and the tongues that has sincerely uttered Your unity and giving thanks for Your praise, and the heart that has sincerely confess Your Lordship, and the minds that became scared of You after Your acknowledgement, and the joint that has strive for Your worship due to submissiveness, and has indicates Your forgiveness in submission.

No I don't have such opinion upon You, nor has such been reported of You, O' the most Generous! O' my Lord, You know my weakness regards little tribulation of this world and its punishment, and its ordeals with its inhabitants,even though the ordeals and tribulations stays little, its persistence is few and its time is very short, so how then can I endure of the tribulation of the Day of Judgment and the great ordeal that occurs in it!

Verily it is a long time tribulation and its station is eternal, and it is not lessen for its inhabitant, because such tribulation is due to Your wrath, vengeance and annoyance, this is what the Heaven and the Earth cannot withstand, O' my master, then how about me, Your weak, abased, inferior, wretched and submissive slave!

O' my God, my Lord, my master and my protector, which of the issue do I complain to You? And which of them do I lament and weep? Due to the pains and the intensive of its punishment or for the length and persistence of the tribulation, so if You turn me together with Your enemies to punishment and join me with the inhabitant of Your tribulation, and separated me from Your beloved ones and saints, O' my God, my master, my protector, my Lord, supposing I am able to bear Your punishment, how do I bear Your separation? And supposing I am able to bear the hotness of Your Hell fire, how can I bear not to envisage Your generosity? Or how can I dwell in the Hell fire while my hope is in Your pardon?

O' my master, my protector, by Your might, I sincerely swear, if You leave me talking, I will lament to You with the dwellers of the Hell fire, the lamentation of the hopeful ones, and I will cry to You the cry of those that cry for assistance, and I will weep to You the weep of the forfeiters and  I   will    call   upon    You    that whereis the Lord of the believers, O' the utmost hope of the cognizant ones, O' the helper of those that seek for help, O' the friend of the heart of the sincere ones, O' the lord of the worlds.

O' my God, Glory and praise be unto You, can You see and be hearing the voice of a submissive slave imprisoned there in the Hell fire due to his violation? And he is tasting the flavour of its punishment due to his guilt, and withhold within its level due to his crime and offence, and he lament to You the lamentation of those hoping for Your mercy and call upon You with the tongue of those that testify Your unity and seek for intercession from You through Your Lordship.

O' my master, how will he remain in the punishment while hoping for what he has previously known about Your clemency? Or how should the Hell fire torture him while he is hoping for Your blessing and mercy? Or how could its flame burnt him while hearing him and seeing his condition? And how could its groaning encompasses him while You know his weakness? And how could he be tottering with its level while knowing his sincerity? Or how could its keepers torture him while he calls upon You, O' my Lord? Or could he be hoping for his release due to Your favour and You leave him therein?

It is impossible, that is not our thought towards You, and that is not Your favour known to us, nor is it similar to the kindness You has shown to those that testify Your unity Including Your goodness, so I certainly declare that, were it not for what has decreed concerning the punishment of those that denies You, and has decreed the everlasting home of those that opposed You, You could have make all the Hell fire cold and safety, and no one will have position and dwelling place in it, but Your Names are holy, You have sworn that You will fill the Hell fire with the unbelievers among the Jinn and men, and those that opposed You shall dwell in forever, and You O' Lord, Your commendation is exalted, You have said from the beginning and You have prolong Your gracious bounty "what? Is he who has been a believer like unto him who has been ungodly? They are not equal.

O' my God and Master, I ask You by the power You has predetermine, and the decision which You has determine and imposed, and You have subdued him towards it has been put into effect, to grant me forgiveness in this night and at this very hour, every crime I have committed, every sins I have committed, and every ugly thing I have relied, even ignorant act I have performed, whether I have concealed it, or I announced it, or have hidden it, or manifested it, and all the evils You have commanded the noble Angels writer to record, those You have appointed to watch over what occurred from me, and make them and my bodily joint a witness against me, and You act as a watcher over me behind them, and witness all that is hidden for them, but due to Your mercy You conceal it, and through Your favour You covered it, I seek from You to bestowed on me share of every good You descended, or the kindness You have confer, or the goodness You spread, or the provision You have unfold, or the sin You have forgiven and the mistakes You have covered.

O' my Lord, O' my Lord, O' my Lord!

O' my God, my master, my protector, the owner of my bondage, O' He in whose hand is on my forelock, O' He who is acquainted with my afflictions and my wretchedness, O' He who is aware of my poverty and indigence,

O' my Lord, O' my Lord, O' my Lord!

I ask You by Your truth, and Your Holiness, the great of Your attributes and Name to make my time in the night and day inhabited with Your remembrance and joined to Your service, and my works to be accepted by You, till all my works and litanies became one litany, and let at all condition be at Your service forever.

O' my master, O' He upon whom I depend! O' He upon whom I complain regards my situation!

O' my Lord, O' my Lord, O' my lord!

Strengthen all my bodily joints for Your service, and fortify my ribs in determination, and grant me diligence in Your fear, and continuation in my being join to Your service, so that I may move easily towards You in the field of the foremost, and hurry to You in battlefield, and desire nearness to You among those that desired You, and to move near to You like the sincere ones, and to fear You like the fear of the certitude ones, and to gather with the believers in Your vicinity.

O' Allah! Whoever desire evil to me, desire it to him, and     whoever    deceive    me,    You    deceive   him,   and   make   meone of the most excellent servant in portion before You, and the nearest of them in rank to You, and more particular in proximity among them before You, for that cannot be attained except through Your favour, grant me generousness through You, liberality, and sympathy with Your glory, and protect me with Your mercy, and let my tongue continuously remembering You, and my heart enthralled with Your love, be gracious to me by answering me favourably, pardon my slips and forgive my lapses, for verily You have decreed Your worship for Your servants, and ordered them to supplicate to You, and You assured them of Your acceptance.

O' my Lord! Unto You I have turned my face and unto You I have extended my hand, so by Your Mightiness accept my supplication, and let me attain my aspiration, by Your bounty don't sever my hope and suffice me the evils of the Jinn and Men among my enemies.

O' He whose pleasure is quickly achieved! Forgive he who did not owned anything except supplication, for verily You act as You wishes, O' He whose Name is medication and His remembrance is cure and His obedience is sufficiency, have mercy upon he whose capital is hope and his weapon is weeping, O' He whose blessing is in abundant, O' He who repel adversities, O' the light of the lonely ones in the darkness, O' the acquainted one who was not taught, send blessing on Muhammad and on the holy family of Muhammad, and do for me what is worthy of You and may Allah's blessing and abundant peace be upon Muhammad and upon the holy Imams from his household.[2]


[1]Supplication of Kumail is among the supplications of Khidr but after Imam Ali (peace be on him) has taught it to Kumail it became known as supplication of Kumail.  

The supplication of Khidr and Ilyas (peace be on them) they are among the Prophets and companions of our master, the leader of the time (peace be on him) and his other companions like Isa son of Maryam (peace be on them) and many others, but we stop here for the fear of lengthiness.

[2]- Misbaahul Mutahajjid: 844; Mafaatihul Jinaan: 62.

 

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