(47)

دعاء العهد الثاني

عن جابر بن يزيد الجعفي قال : قال أبو جعفر عليه السلام :

من دعا بهذا الدّعاء مرّة واحدة في دهره كتب في رقّ العبوديّة، ورفع‏ في ديوان القائم عليه السلام ، فإذا قام قائمنا نادى باسمه وإسم أبيه ، ثمّ يدفع ‏إليه هذا الكتاب ويقال له : خذ ، هذا كتاب العهد الّذي عاهدتنا في الدنيا ، وذلك قوله عزّوجلّ : « إِلّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمنِ عَهْداً » (4) .

   وادع به وأنت طاهر تقول :

   أَللَّهُمَّ يا إِلهَ الْآلِهَةِ ، يا واحِدُ ، يا أَحَدُ ، يا آخِرَ الْآخِرينَ، يا قاهِرَ الْقاهِرينَ ، يا عَلِيُّ يا عَظيمُ ، أَنْتَ الْعَلِيّ ‏الْأَعْلى ، عَلَوْتَ فَوْقَ كُلِّ عُلُوٍّ ، هذا يا سَيِّدي عَهْدي وَأَنْتَ‏ مُنْجِزُ وَعْدي، فَصِلْ يا مَوْلايَ عَهْدي ، وَأَنْجِزْ وَعْدي ،آمَنْتُ بِكَ.

   وَأَسْأَلُكَ بِحِجابِكَ الْعَرَبِيِّ ، وَبِحِجابِكَ الْعَجَمِيِّ ، وَبِحِجابِكَ الْعِبْرانِيِّ ، وَبِحِجابِكَ السِّرْيانِيِّ ، وَبِحِجابِكَ ‏الرُّومِيِّ ، وَبِحِجابِكَ الْهِنْدِيِّ ، وَأَثْبِتْ مَعْرِفَتَكَ بِالْعِنايَةِ الْاُولى ، فَإِنَّكَ أَنْتَ اللَّهُ لاتُرى ، وأَنْتَ بِالْمَنْظَرِ الْأَعْلى .

   وَأَتَقَرَّبُ إِلَيْكَ بِرَسُولِكَ الْمُنْذِرِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ ، وَبِعَلِيٍّ أَميرِالْمُؤْمِنينَ صَلَواتُ اللَّهِ عَلَيْهِ الْهادي ، وَبِالْحَسَنِ السَّيِّدِ وَبِالْحُسَيْنِ الشَّهيدِ سِبْطَيْ نَبِيِّكَ ، وَبِفاطِمَةَ الْبَتُولِ ، وَبِعَلِيِّ بْنِ الْحُسَيْنِ زَيْنِ الْعابِدينَ ذِى الثَّفَناتِ ، وَمُحَمَّدِ بْنِ‏ عَلِيٍّ الْباقِرِ عَنْ عِلْمِكَ ، وَبِجَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ، اَلَّذي‏ صَدَّقَ بِميثاقِكَ وَبِميعادِكَ ، وَبِمُوسَى بْنِ جَعْفَرٍ الْحَصُورِالْقائِمِ بِعَهْدِكَ ، وَبِعَلِيِّ بْنِ مُوسَى الرِّضَا الرَّاضي بِحُكْمِكَ ، وَبِمُحَمَّدِ بْنِ عَلِيٍّ الْحِبْرِ الْفاضِلِ ، اَلْمُرْتَضى فِي الْمُؤْمِنينَ ،وَبِعَلِيِّ بْنِ مُحَمَّدٍ الْأَمينِ الْمُؤْتَمَنِ ، هادِي الْمُسْتَرْشِدينَ ،وَبِالْحَسَنِ بْنِ عَلِيٍّ الطَّاهِرِ الزَّكِيِّ ، خَزانَةِ الْوَصِيّينَ .

   وَأَتَقَرَّبُ إِلَيْكَ بِالْإِمامِ الْقائِمِ الْعَدْلِ الْمُنْتَظَرِ الْمَهْدِيِّ ، إِمامِنا وَابْنِ إِمامِنا صَلَواتُ اللَّهِ عَلَيْهِمْ أَجْمَعينِ .

   يا مَنْ جَلَّ فَعَظُمَ و [هُوَ] أَهْلُ ذلِكَ فَعَفى وَرَحِمَ ، يا مَنْ‏قَدَرَ فَلَطُفَ ، أَشْكُو إِلَيْكَ ضَعْفي ، وَما قَصُرَ عَنْهُ عَمَلي مِنْ ‏تَوْحيدِكَ ، وَكُنْهِ مَعْرِفَتِكَ ، وَأَتَوَجَّهُ إِلَيْكَ بِالتَّسْمِيَةِ الْبَيْضاءِ ، وَبِالْوَحْدانِيَّةِ الْكُبْرى ، اَلَّتي قَصُرَ عَنْها مَنْ أَدْبَرَ وَتَوَلَّى .

   وَآمَنْتُ بِحِجابِكَ الْأَعْظَمِ ، وَبِكَلِماتِكَ التَّامَّةِ الْعُلْيا ،اَلَّتي خَلَقْتَ مِنْها دارَ الْبَلاءِ ، وَأَحْلَلْتَ مَنْ أَحْبَبْتَ جَنَّةَ الْمَأْوى ، وَآمَنْتُ بِالسَّابِقينَ وَالصِّدّيقينَ ، أَصْحابِ الْيَمينِ ‏مِنَ الْمُؤْمِنينَ ، [ وَ] الَّذينَ خَلَطُوا عَمَلاً صالِحاً وَآخَرَ سَيِّئاً أَلّاتُوَلِّيَني غَيْرَهُمْ ، وَلاتُفَرِّقَ بَيْني وَبَيْنَهُمْ غَداً إِذا قَدَّمْتَ الرِّضا بِفَصْلِ الْقَضاءِ .

   آمَنْتُ بِسِرِّهِمْ وَعَلانِيَتِهِمْ وَخَواتيمِ أَعْمالِهِمْ ، فَإِنَّكَ ‏تَخْتِمُ عَلَيْها إِذا شِئْتَ ، يا مَنْ أَتْحَفَني بِالْإِقْرارِ بِالْوَحْدانِيَّةِ ،وَحَباني بِمَعْرِفَةِ الرُّبُوبِيَّةِ ، وَخَلَّصَني مِنَ الشَّكِّ وَالْعَمى ، رَضيتُ بِكَ رَبّاً ، وَبِالْأَصْفِياءِ حُجَجاً ، وَبِالْمَحْجُوبينَ أَنْبِياءَ ، وَبِالرُّسُلِ أَدِلّاءَ ، وَبِالْمُتَّقينَ اُمَراءَ ، وَسامِعاً لَكَ مُطيعاً . (5)

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4) مريم : 87 .

5) مهج الدعوات : 398 ، البحار : 337/95 ، النجم الثاقب : 483/2 .

 

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[47]

THE SECOND SUPPLICATION OF AL-AHD

From the authority of Jabir bn Yazid AL-Ja'afi, Abu Ja'afar (peace be on him) said: whoever offer this supplication once in his life time, he will be written among those that are free from slavery and will be written in the register of the Imam (peace be on him), and will be called with his name and that of his father when Imam Al-Mahdi rise up, then the book will be given to him and it shall be said to him, take the covenant book for your covenant with us in the world; that is the saying of Allah which says: {save those who have taken with the All-mercy covenant}[1]

Then offer the following supplication while in a state of purification:

O' Allah, the Lord of the gods, O' the One, O' the Alone, O' the last of the last, O' the victor of the victorious, O' the Exalted, O' the Mighty, You are the Most Highest of the High, You are Higher than every thing High, O' my  master   this    is   my   covenant     and    You    are     the      executor of my promise, O' my master join my covenant and execute my promise, I believe in You.

I requested from You with Your Arab veil, Your none Arab veil, Your Hebraic veil, Your ancient veil, Your Roman's veil, Your Indian veil, to make firm Your cognizant with care, You are invisible God, You are the elevated prospect.

I seek nearness to You with Your Messenger, the Warner, may Allah's blessing be on him and on his family, and with Ali the commander of the faithful, may Allah' blessing be on him, the guide, and with Al-Hasan, the master and with Al-Husein, the Martyr, the grandsons of Your Prophet, and with Fatimah, the Virgin, and with Ali son of Al-Husein, the pretty of the worshippers who possess callus in his feet due to his worship, and with Muhammad son of Ali, who obtain knowledge from Your knowledge, and with Ja'afar son of Muhammad, the trustworthy who certify Your covenant and promise and with Musa son of Ja'afar, the restricted one who establish Your covenant, and with Ali son of Musa, who was pleased with Your judgment, and with Muhammad son of Ali, the noble ink, who was pleased with the believers, and with Ali son of Muhammad, the honest, the trustworthy, the guide, the prudent, and with Al-Hasan son of Ali, the pure and the righteous, the treasure of the guardians.

I seek nearness to you through the  awaiting leader who shall establish justice, Al-Mahdi, our leader and the son of our Imam, may Allah's blessing be on them all.

O' He who is Exalted and sublime, He possesses that, He pardon and has mercy on His servants.

O' He who has the strength to punish but He become kind. I complain my weakness to You, the curtail of my deeds regards Your Oneness, and essence of Your cognizant, I directed to you with white appellation and with the great Uniqueness that was curtail by those that quit and turn away.

I believe in Your greater veil, and Your exalted perfected words by which You created the house of affliction and stationed Your beloved one by dwelling him in the Paradise.

I believe on the preceding and truthful ones, the companions of the right side among the believers, those who has mixed with good deeds and separated from evil deeds, don't administer me with people other than them, and tomorrow don't distinguish between me and them when You forward Your pleasure in Your judgment.

I believe in their inward and outward and seal of the action, verily You concludes with them if You wishes.

O' He who bestowed the confession of His uniqueness upon me, and accord me to acknowledge His Divinity and rescued me from doubtfulness and blindness.

I am pleased with You as My Lord, and the chosen ones as proves, and the concealed as prophets and the Messengers as just and the cautious ones as leader, they hears and obeyed You.[2]